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Friedrich Nietzsche’s stark warning, “He who fights with monsters might take care lest he
thereby become a monster. And if you gaze for long into an abyss, the abyss gazes also into
you,” resonates deeply when considering the complexities of deliverance ministry. Pastor Matt
Tricker’s insights into the biblical case for deliverance, its practical application, and the crucial
distinction between spiritual and mental health needs, provide a framework for navigating this
challenging terrain.

  1. The Biblical Case for Deliverance Ministry: A Clash of Supernatural Worldviews
    Pastor Tricker rightly emphasizes the Bible as the cornerstone of Baptist faith and practice,
    particularly in deliverance ministry (DM). He paints a vivid picture of the Old Testament’s
    context: Israel surrounded by cultures steeped in occultic practices and demonic worship. The
    Egyptian, Babylonian, and Canaanite civilizations, with their pantheons of false gods, presented
    a direct challenge to the supremacy of Jehovah.
    The plagues of Egypt, as Tricker highlights, were not merely acts of divine power but also
    demonstrations of God’s superiority over specific Egyptian deities. The magicians’ inability to
    replicate the plague of lice marked a clear boundary, showcasing the limitations of their occultic
    power. The enduring fascination with the Egyptian Book of the Dead and contemporary Kemetic
    magick underscores the persistent allure of these ancient practices.
    Babylon’s idols, Bel and Nebo, were portrayed as burdens, contrasting sharply with the God of
    Israel, who carries and sustains his people. Isaiah’s prophetic pronouncements highlight the
    futility of pagan worship and the ultimate triumph of God’s deliverance. Similarly, the Canaanite
    worship of Baal, with its horrific practice of child sacrifice and self-mutilation, reveals the dark
    side of false religion.
    Tricker astutely connects these ancient practices to modern occultic manifestations, citing the
    influence of figures like Aleister Crowley and the continued use of blood rituals. The Old
    Testament consistently portrays demons as the driving force behind these false gods, a
    perspective echoed by Moses, Paul, and John. Deuteronomy 32:17, 1 Corinthians 10:20, and
    Revelation 9:20 all reinforce the notion that idolatry is, at its core, demonic worship.
    This biblical worldview acknowledges the reality of the supernatural, including the presence of
    evil forces. 1 Tricker outlines various levels of demonic influence: infestation, oppression,
    obsession, and possession. Infestation, characterized by paranormal phenomena like noises
    and moving objects, can be a precursor to more severe forms of demonic activity. 2 Oppression,
    affecting a person’s physical, mental, and spiritual well-being, can manifest as unexplained
    injuries, business setbacks, and relational strife. 3 Obsession, marked by intrusive thoughts and
    compulsive behaviors, can lead to intense emotional distress and even suicidal ideation. 4
    Possession, the most extreme form, involves the demon taking control of the individual’s body
    and actions.

The synoptic gospels provide numerous accounts of Jesus’s ministry of deliverance,
demonstrating his authority over demonic forces. Tricker highlights key instances, such as the
exorcism in the synagogue, the deliverance of the Gerasene demoniacs, and the healing of
those afflicted with mute and blind demons.
Jesus’s mission, as outlined in Luke 4:18-19, included preaching the gospel to the poor, healing
the brokenhearted, proclaiming liberty to the captives, recovering sight to the blind, and setting
at liberty those who are oppressed. This mission directly addresses the effects of demonic
influence and underscores the compassionate nature of deliverance ministry.
Paul’s exhortation in Ephesians 6:10-20 to put on the whole armor of God emphasizes the
spiritual warfare that Christians face. Tricker’s personal experience of a spiritual attack during
preaching illustrates the reality of this battle and the importance of spiritual protection.


Do’s and Don’ts of Deliverance Ministry:


Given the potential for both spiritual healing and spiritual harm, deliverance ministry requires
careful discernment and adherence to biblical principles.


● Do: Ground all practices in scripture, relying on the authority of God’s word. Prioritize
prayer and fasting as essential tools for spiritual warfare. Seek guidance from
experienced and mature believers. Emphasize the importance of repentance and
forgiveness. Maintain confidentiality and respect for the individual’s dignity. Discern
between genuine demonic influence and psychological distress.


● Don’t: Engage in sensationalism or theatrical displays. Make assumptions or judgments
based on appearances. Rely on personal power or charisma rather than the power of
God. Allow fear or intimidation to dictate actions. Cross professional boundaries. Assume
every issue is a demonic issue.

What’s Needed? Deliverance Ministry or Mental Health Support?


One of the most critical aspects of deliverance ministry is the ability to distinguish between
spiritual and mental health issues. Many symptoms of demonic influence, such as intrusive
thoughts, emotional instability, and physical manifestations, can also be indicative of mental
health conditions.
A collaborative approach involving pastors, counselors, and medical professionals is essential. A
thorough assessment, including medical and psychological evaluations, can help determine the
underlying cause of the individual’s distress. In some cases, a combination of deliverance
ministry and mental health support may be necessary.
Nietzsche’s warning serves as a crucial reminder of the potential dangers of engaging with the
demonic. Without a strong foundation in biblical truth, a reliance on the Holy Spirit, and a
commitment to ethical practice, deliverance ministry can become a source of harm rather than healing. Gazing into the abyss requires not only courage but also unwavering faith and a deep
understanding of the spiritual realities at play.
By adhering to biblical principles, exercising discernment, and prioritizing the well-being of those
seeking help, deliverance ministry can be a powerful tool for liberation and restoration.

Matt Tricker

Pastor Matt Tricker is originally from Devon, lived in West Wales for a couple of years, then spent time in America living with the Mennonites and Amish. He also organised mission teams from America via World Witness before becoming a Baptist Minister. He has been the pastor of Jerusalem Baptist Church in Pentrebach since 2001. Along with members from Jerusalem, they planted a church in Aberfan in May 2024. Matt is also the Project Lead for the Baptist Deliverance Study Group and has a passion for those into alternative spiritualities to come to faith in Jesus Christ and to be set free. He has appeared on Channel 4 and a Radio 4 podcast about the supernatural. To relax, he enjoys the great outdoors, a growing family, and fine food with his wife.

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